
as a general rule, i make it a policy not to blog about books or movies unless i have something wonderful to say. but when it comes to
juno i'm afraid an exception must be made.
i wouldn't have such a problem with the movie if it were honest about what it wanted to be. but the real offense in
juno lies in, well, the lies it tells, and sells, to its audience. packaged with a neat intro designed to look like a moving graphic novel, the film pulls viewers into a nostalgic suburban world where the nerdy cross country kids run their miles on wide neighborhood sidewalks and the cheerleaders are friends with the vintage levis girls. in short, it is a movie that desperately wants to be set in the nineties, ostensibly to appeal to those of us who actually
were vintage-levis-wearing, kurt-cobain-loving, bjork-following kids in the nineties.
and it works -- at least for a second. but after the initial sense of "oh, wow, this movie is
so made for me" wears off, any astute viewer should be able to see that he is being manipulated. this movie isn't embracing the free spirited, anti-establishment, art-minded values it pretends to propound. no way. this is a family values movie -- dressed up in an american apparel hoodie. that's right.
juno is a phony, a con, a fake. this movie is only
pretending to be cool.
the movie's characters are actually meant to show us how uncool it is to be "cool," despite the fact that many of them are nothing more than incendiary cliches. when juno visits an abortion clinic, the receptionist at the clinic is a blue haired girl with facial piercings who, after treating juno rudely, also offends her by talking about her boyfriend's condom preferences. the movies suggests that all abortion clinics are staffed by the neo punk undergound -- people who would otherwise be engaged in the business of giving tattoos, booking concert venues, and teaching creative writing classes. (isn't your doctor's office exactly like that?)
in addition to demonizing girls with nose rings, the movie also does a wonderful job of clumsily villanizing young, non-traditional professionals who aren't interested in settling down in five bedroom tract houses in the burbs. mark, the adoptive father-to-be, (jason bateman) is supposed to personify generation x, but the presentation of his character sets him up as a kind of post-millennial cliche, hardly worthy of belief. when he first meets juno, mark reveals himself to be a musician -- a huge fan of nineties era grunge who not only plays old nirvana songs on the guitar, but also claims that the early nineties were the best era for music -- ever. that's right. he's not all about the band or the clash or the kinks, or, (god forbid) the beatles, or dylan, or any kinda mainstream, boring stuff like that. he's into the
nineties man.
on the other hand, vanessa (jennifer garner), the adoptive mother-to-be who ultimately divorces mark (because he can't grow up, of course), is a suit-wearing, mall-shopping, tract-house-loving patron of the pottery barn who can do no wrong. poor vanessa is plagued by mark's immaturity -- he would rather talk about the nineties than work on painting the baby's room or help her do any "adult" tasks. vanessa's moment of triumph comes when she tells mark to "grow up," and that his "[urban outfitters] shirt is stupid." the message is clear and told in painfully broad, cliched strokes: suit = responsible grown up. tee shirt = bad kid.
juno's working class parents, the opposites of the print-tee loving, infused green tea drinking mark, are painted as good, family people who are happy with their lot in life. of course, there is no mention of the economic and social crises that permeate the lives of the american middle class today. nah. these people just seem, well,
happy.
and juno, who opts not to go through with her abortion because her baby "has fingernails" (which she learns from the sole protester outside the abortion clinic she visits), is not your typically misunderstood alterna-teen. instead, she is a sweet, if somewhat quirky, girl next door who hangs out with cheerleaders and cares deeply about going to the prom. because dammit, we're all americans and we can all be friends. (so long as we don't have any abortions,
please.)
although i really loved
thank you for smoking and found it smart, satirical, and (most importantly) funny, i feel like jason reitman let me down with this one. it's as though reitman is ganging up on everyone who still wears converse tennis shoes. and the audience can't help but sense the screenwriter, diablo cody, admonishing us from behind her prep school education. "look," she seems to say, "abortion is wrong, and i don't have to explain why i think that. non traditional lifestyles are wrong, as evidenced by a handful of t-shirts. grow up, get a haircut and a mary j. blige cd. get a job. (preferably one that requires you to wear a suit.)"
from the film's litany of tired tropes, we are to learn that an uber traditional value system can solve all of juno's problems. and, in the final frame, we see her, happy and no longer pregnant, the carefree, middle class suburban teen who has been represented across generations in tv shows like leave it to beaver and the wonder years. unfortunately for reitman and cody, things are a bit more complicated for our generation than they were for the kids on those programs. the middle class is shrinking, we are in the midst of a complicated war, the globe is heating up, and apparently
some people think the nineties were the best time for music (a landmark crisis in
anyone's book).
looking backwards, to the norms and values of the past, may make for an academy award nomination, but embracing traditions that feel outdated and dressing up cliched characters in urban outfitters exteriors are unlikely to create a story that is relevant to the america in which we live today. it sure doesn't make for a satisfying film.